THE
ROBBER BOY
(a CLASSICAL)
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A band of robbers having taken up their position on the top
of a mountain and closed the passage of caravans distressed
the inhabitants of the countryside by their stratagems. The
troops of the sultan foiled because the robbers, having obtained
an inaccessible spot on the summit of the mountain, thus had
a refuge which they made their habitation.
The
chiefs of that region held a consultation about getting rid
of the calamity because it would be impossible to offer resistance
to the robbers if they were allowed to remain. The conclusion
was arrived at to send one man as a spy and to wait for the
opportunity till the robbers departed to attack some people
and leave the place empty. Then several experienced men, who
had fought in battles, were despatched to keep themselves
in ambush in a hollow of the mountain. In the evening the
robbers returned from their excursion with their booty, divested
themselves of their arms and put away their plunder.
The
first enemy who attacked them was asleep, till about a watch
of the night had elapsed. The warriors leapt forth from the
ambush, tied the hands of every one of the robbers to his
shoulders and brought them in the morning to the court of
the king, who ordered all of them to be slain. There happened
to be a youth among them, the fruit of whose vigour was just
ripening and the greenness on the rose-garden of whose cheek
had begun to sprout.
One
of the veziers, having kissed the foot of the king's throne
and placed the face of intercession upon the ground, said:
'This boy has not yet eaten any fruit from the garden of life
and has not yet enjoyed the pleasures of youth. I hope your
majesty will generously and kindly confer an obligation upon
your slave by sparing his life.' The king, being displeased
with this request, answered:
'He
whose foundation is bad will not take instruction from the
good. To educate unworthy persons is like throwing nuts on
a cupola.'
The vezier heard these sentiments, approved of them nolens
volens, praised the opinion of the king and said: 'What my
lord has uttered is the very truth itself because if the boy
had been brought up in the company of those wicked men, he
would have become one of them. But your slave hopes that he
will, in the society of pious men, profit by education and
will acquire the disposition of wise persons. Being yet a
child the rebellious and perverse temper of that band has
not yet taken hold of his nature and there is a tradition
of the prophet that: “every infant is born with an inclination
for Islam but his parents make him a Jew, a Christian or a
Majusi.”
‘The dog of the companions of the cave for some days.
Associated with good people and became a man.‘
When the vezier had said these words and some of the king's
courtiers had added their intercession to his, the king no
longer desired to shed the blood of the youth and said: 'I
grant the request although I disapprove-of it.'
In
short, the vezier brought up the boy delicately, with every
comfort, and kept masters to educate him, till they had taught
him to address persons in elegant language as well as to reply
and he had acquired every accomplishment. One day the vezier
hinted at his talents in the presence of the king, asserting
that the instructions of wise men had taken effect upon the
boy and had expelled his previous ignorance from his nature.
The king smiled at these words and said:
'At last a wolf's whelp will be a wolf. Although he may
grow up with a man.'
After two years had elapsed a band of robbers in the locality
joined him, tied the knot of friendship and, when the opportunity
presented itself, he killed the vezier with his son, took
away untold wealth and succeeded to the position of his own
father in the robber-cave where he established himself. The
king, informed of the event, took the finger of amazement
between his teeth and said:
'How
can a man fabricate a good sword of bad iron?
O sage, who is nobody becomes not somebody by education.
The rain, in the beneficence of whose nature there is no flaw,
Will cause tulips to grow in a garden and weeds in bad soil.
Saline earth will not produce hyacinths.
Throw not away thy seeds or work thereon.
To do good to wicked persons is like Doing evil to good men.'
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GULISTAN ~
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